RESERVATION REPORT
Published by New Century Communications, at
NEW GAMING RULES FOR INDIAN TRUST LANDS BEING SCRUTINIZED
– Let it be
noted that on April 3rd the Albuquerque Journal published a
special commentary by Ernie Stevens, Jr., the Chairman of the National Indian
Gaming Association. This was timed to coincide with the opening of NIGA’s annual trade show in New Mexico’s largest city
where, as well, on April 5th there would be an important public
hearing by the U.S. Department of Interior’s Office of Indian Gaming Management
and at some point the National Indian Gaming Commission would meet.
The hearing, one of several around the
nation since the next to last day of March and throughout this month of April,
was to consider the modification of rules related to Indian gambling activity
on federal Indian trust lands – rules reportedly drafted in 2004 and early 2005
and then shelved as possibly too controversial. Rule changes are being
recommended by Acting Deputy Assistant Secretary of the
Interior for Policy and Economic Development, George T. Skibine.
The schedule of hearings was initially distributed by Skibine
with the clear indication it was designed for the special consideration of
“tribal governments on the development of proposed regulations which will
establish standards for implementing Section 20 of IGRA (the Indian Gaming
Regulatory Act).” After citizens complained, public participation was invited.
"Since enactment of IGRA in 1988, narrow exemptions for siting off-reservation, tribal casinos, as defined
in Section 20 of the Act, were frequently approved (38 to date) to cause a trend known as "reservation shopping." BIA
officials facilitated tribes desiring larger urban gaming markets far from
their homelands, often out-of state, and are now accused of abusing Section 20,
to a point where certain Congressmen and citizens across the country are
demanding either repeal of Section 20 or serious reform, but reform legislation
contains a questionable "grandfather" clause prompting a rush of
tribes to beat an April 20th deadline imposed by Senator McCain, in order to
guarantee certainty for expanded "reservation
shopping."
Thus it was especially significant that
in his newspaper commentary, Stevens declared: “Indian gaming is a sovereign
right inherent in tribal governments, not a Congressionally-bestowed gift to
tribes.”
This led to a prompt retort from Dr. Guy
C. Clark, chairman of the Washington, D.C.-based National Coalition Against Legalized Gambling (NCALG): “States and the
Federal Government should be very cautious in negotiating with an organization
that believes they have a God-given right to open casinos irrespective of
federal law. Are we going to see tribal casinos open up around the country
without any consultation with the Department of the Interior or state governments?”
_____________________________________________________________________________
On
reservations: “Tribal ownership of the land is defended as the sine qua non of
Indian sovereignty, which many activists regard as sacrosanct. It maintains the
semi-fictional notion that the reservations are separate nations within the
Also responding critically,
following an editor-to-editor telephone discussion with the Lakeland Times, was
Bob Manzke of
In a remarkable and unsolicited show of
support for an unstructured alliance on Indian-related issue concerns, Manzke
asserted: “PARR and CERA have similar goals and have similar philosophies. So I
would like to find out if PARR is on a ‘watch list’ as well.” Manzke said Bluthardt employed a “political tactic often used in
character assassination…. CERA is PARR’s sister organization, therefore accusations made
against CERA are made against PARR. Consequently PARR insists that Mr. Bluthardt print the proof of the accusations he made or
issue an apology.” Wenzel
has since written a long article quoting the chair of CERA, Elaine Willman with a convincing refutation of the Bluthardt slurs.
One of the wealthiest Indian
tribes in the
Burns activities are under
intense scrutiny since it was discovered he received $141,590 in political
campaign contributions from the lobbying efforts of Jack Abramoff
that are now being investigated for corrupt practices by the Justice Department
and Congressional Committees.
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REPORT
Senator Akaka’s proposal, for what may
become multicultural chaos, is also backed by
Some political economists have suggested
that if such a proposal ever became law, and the “native” population no longer
felt obligated to live by the same rules and in the same all-American patriotic
spirit as the rest of our nation’s citizens, the structure of both Hawaiian
society and the state’s economy would begin to crumble. Of course the next
thing to collapse would be the high employment now existing. Along with that,
American taxpayers might be strongly inclined to pull the plug on more than
minimum charity relief payments to islanders who rejected being full-time
Americans. But maybe passage of the Akaka Bill isn’t quite as appealing to many
Hawaiians as full employment.
A quick purview of the April edition of KA
WAI OLA, the official tabloid journal of the Office of Hawaiian Affairs
(OHA), leads some viewers to question the actual degree to which the population
of America’s beautiful island state is united behind OHA’s
advocacy of “native sovereignty,” independence and severance from the United
States in terms of governmental authority, taxes and the laws and court system
of the American Nation and State.
For several years OHA has represented its
Native Hawaiian political base as overwhelmingly unified and anxious to reject
statehood status, while rewriting the history of how the Government of the
U.S.A. “illegally” replaced native tribal leadership at the administrative helm
of the cluster of islands in the mid-Pacific at the end of the 19th
Century and how the subsequent political evolution achieved statehood by the
middle of the 20th. Of course, a bountiful supply of demonstrably
accurate research tends to dispute or actually refute these claims. Yet the OHA
campaign, unusual as it is for a government agency to virtually preach sedition
month after month, may be slipping in effectiveness. OHA’s
latest printed references suggest:
(1) more and more “native” Hawaiians
now live in the
(2) “most” currently pending
OHA-drafted state legislative recommendations have not been approved (wonder
why?); and
(3) OHA finds it propitious to
feature a Hawaiian Vietnam War veteran’s bitter blast that the
Just imagine
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REPORT
Now that Judge Lamberth
and the Justice lawyers are both exasperated, the Attorney General’s office has
asked an appeals court to consider steps to remove Lamberth
from the case.
COPYING OLD U.S. “MACHINE” POLITICS, TRIBE TRIPS OVER A PHONE BOOK
-
Reservation Report’s Maine
correspondent Steve McCormick notes that the Passamaquoddy
Indian Tribe, in rounding up 61,000 names last fall for a November ballot
petition to try to win racino gambling approval, “learned
the hard way” that the corrupt old U.S. political trick of just copying names
from a phone book could no longer fool even fellow tribal members.
Fred Moore, the tribe’s
legislative representative, disclosed that one tribal member, seeking to make
money by submitting a long list of names, had busily copied the phone listings
and been caught doing so by tribal authorities.
DID
FIRST HOMO SAPIENS EMERGE IN
believe it is time to challenge the “out of
This new argument is reported in the May,
2006, edition of Discover magazine.
There are also increasing indications from new studies that the first Homo Sapiens may have interbred with other early hominids such as the Neanderthals during millennia of migrations across the face of the Earth. This adds further impetus to the stepped up questioning of such primitives as America’s “first natives” (slapped with the “Indian” label by Columbus and other European explorers hoping to reach India and Cathay) who may, or may not, have originated in Asia, Africa or Europe in order to reach what is now Canada, the U.S., Brazil, Mexico or the other Americas by way of the Atlantic or the Pacific. (NOW SEE PAGE 5!)
Page 5 – RESERVATION REPORT
In 1932, in the
vicinity of
The easiest and simplest explanation that
has thus prevailed in Canada, the U.S. and in Indian tribal circles had all
“first Americans” following a single narrow path by crossing Ice-Age-bound and
barren frozen wastes now known as the Bering Sea and the Aleutian Islands at a
time when the sea level was sometimes 300 feet lower than presently is the
case. And when they reached the territory we call
But in
the 1990s a new and perhaps more adventurous breed of young archaeologists and
a new era of archaeology in the
KEY “DIGS”
(1) The Monte Verde site in faraway
So if the Clovis aficionados
insisted that it took from 11,500 to 9,000 years to reach New Mexico, how did
even earlier humans manage to reach the southern tip of South America up to
7,000 years sooner than those reaching the American southwest?
(2) Meadowcroft
rock shelter southwest of Pttsburgh turned
up pre-Clovis artifacts and the carbon evidence indicated human occupancy as
early as 17,000 years ago.
(3)
(4) At Cactus Hill along southeast
Virginia’s Nottaway River, much deeper in the
ground than Clovis evidence, a wealth of artifacts and weapon points have been
located that date back 18,000 years.
(5) The
(Continued on Page Six)
THE EARLIEST “NATIVE” AMERICANS – (Continued from Page
Five) – But the
most exciting and controversial news in American archaeology, according to
Atlanta Journal and Constitution science writer Mike Toner, who authored this
latest magazine headliner, is the University of South Carolina’s Allendale Paleoindian Expedition along the banks of the Savannah
River. At a site named “Topper,” Expedition director Al Goodyear has hit a
“mother lode” of hundreds of artifacts, a few of them Clovis but most,
pre-Clovis with the majority of the finds dating back to between 14,000 and
18,000 years.
Aided by a large number of volunteers,
Goodyear has dug several feet below the most likely terrain for
But as Reservation Report has noted in a
number of prior editions, archaeologists, anthropologists and linguists from
There is even genetic evidence of such a
connection and language study specialists who have most closely analyzed the
words and speech patterns of today’s American Indians find clear indications
that such a trans-Atlantic connection existed, perhaps up to 20,000 years ago.
Those scientists and others who cling to the Clovis-Asian origin mythology – not the Indians themselves, who are convinced they originated on North American soil – may soon find such claims to be without convincing substance. It may be just as likely, if not more so, that some, such as Kennewick Man for example, have come from a ubiquitous “somewhere else.”
TWO
NEW YORK COUNTIES WORRY OVER RUNDOWN INDIAN PROPERTIES
–
Syracuse Post Standard
writer Glenn Coin reports: “County officials say if
An
In addition, says retired Chief Judge of
the Oglala Sioux Tribe, Patrick Lee: “While the tribe
is immune from the application of state law directly, there is a federal law
which makes state criminal prohibitions applicable to Indian reservations. The
federal Assimilative Crimes Act incorporates the substantive law of state
prohibitory laws and applies them to the reservation as federal laws. The ACA
is rarely used these days but the statute is still on the books and could
conceivably subject reservation abortionists to federal prosecution for
violating the substantive law of the state. State jurisdiction is not involved.
“Another problem Cecilia would face as
tribal president is her special oath of office. President Fire Thunder was
sworn into office upon being elected and took an oath to uphold the laws of the
Oglala Sioux Tribe.” Since an unborn child is deemed
to be an “existing person…a reservation-based abortion clinic could be a
violation of the child’s right to protection.”
Judge Lee went on to explain
that under the circumstances he outlined, President Fire Thunder could be
impeached if she goes much further toward establishing an abortion clinic and
if she went as far as overseeing or allowing an abortion in such a reservation
clinic, she could face a prompt murder charge. Indians
who respect tradition, don’t take kindly toward abortions.
SENATOR
COBURN PUSHES “TRANPARENCY” ON TRIBAL GAMING PROFITS
- Overcoming
objections from many tribal leaders, the Senate Indian Affairs Committee has
accepted Oklahoma Republican Senator Tom Coburn’s recommendation that a
comprehensive Indian gambling reform act require that revenues from casino
operations are fully reported to tribal members – an item of information most
casino-owning tribes do not, presently, share.
Coburn declared:
“Sunshine and transparency are essential to providing citizens with the
critical information they need to hold their government accountable.
Governments that oppose sunshine and disclosure are much like politicians who
oppose campaign disclosure proposals –they have something to hide. Tribal
citizens have a right to know if these revenues are being used to improve the
tribe and the lives of its people. Tribal citizens, if given the facts, can do
a far more effective job of holding their governments accountable than the
NIGC, the Congress , or any other regulatory scheme.”
Editor’s Note: In March we published an analysis of the
term “sovereignty” by
Most, if not all, of the Indian tribes in our country claim
to possess sovereignty as a tribe. This is both untrue and not possible
under our U.S. Constitution and the Constitutions of the several States. Today,
and indeed since the Indian Citizenship Act of June 2, 1924, which gave the
then non-citizen Indians (mostly tribal members) citizenship by birth, all
American Indians are citizens of the United States of America and of the state
that they individually lived in.
Indians and their tribes were not only considered but they were mentioned in the primary documents that established our nation. The tribes were not given a place in our federal system of government. The Tenth Amendment of our Constitution specifically provides guidance on this matter and tribes are not included in the distribution of power (to govern). It is well worth reading in order to reacquaint ourselves with these documents.
The Declaration of Independence gives a good idea of how our forefathers thought of the Indians at that time in our history. Treaty after treaty stipulated that the tribes were to obey the Constitution and the acts of Congress. Supreme Court cases abound with the clear facts that the tribes were no longer sovereign but bound to the Constitutional requirements and the will of Congress.
(Perhaps the best author to read on
this subject is John Randolph Tucker and his works,
THE CONSTITUTION OF THE UNITED STATES,
Callaghan & Co. ,
Second printing (1981), ISBN
0-8377-1206-8).
_____________________________.
John
A. Fleming BA, JD, retired from the Indian Health Service, is an analyst and
consultant for Federal Indian Programs Oversight. Since 1998, he has provided
pro bono services from his Federal Indian Program Oversight Office, La Conner, Washington. Contact: custer1@wavecable.com
It is the position of this writing that
the individual is not a sovereign within a representative republic. In order to
argue this proposition we must understand what the term “sovereign” means and
implies. This term “sovereign” denotes “a
supreme repository of power”, “a
political unit possessing or held to possess sovereignty”. Sovereignty in
turn denotes a “supreme power especially
over a body politic”, a “controlling
influence.”
A question arises from the above
definitions concerning the individual. Is this individual a co-equal “as a
supreme repository of power” with the powers of a state or the federal
government? Of course he or she could not assert such powers. An individual
citizen could never assert the powers of a sovereign in such areas as
treaty-making or declaring war against a foreign nation, or proscribe laws.
Sovereignty is an absolute. There are no degrees of sovereignty.
It’s just like pregnancy; either you are
or you aren’t. An individual’s standing in relation to his or her state or the
national government, as the English Philosopher John Locke (1588-1689) argued,
is that of one member of a “social
compact.” Within the parameters of this “compact” the individual
voluntarily cedes any notions of a perceived sovereignty to the national
government for the good of the whole body politic. As Locke noted; “The great and chief end, therefore, of men’s
uniting, and putting themselves under government, is the preservation of their property.”
In return,
the sovereign guarantees to protect the rights accorded to the individual as
stated in their compact. According to Locke, without this compact man would
live in a “state of nature” wherein
man would be a sovereign unto himself doing what is necessary for his own
self-interest: a Hobbsian (Thomas Hobbs 1632-1704)
anarchistic “war of all against all.” Instead, Locke argues man must live under
a government according to the “law of
nature. The only way one divests
himself of his natural liberty and puts on the bonds of civil society is by
agreeing with other men to join and unite in a community,” which governs on
the basis of reason and experience. At the core of this sovereign government is
a law (compact)-enacting legislative body.
The rights of the individual are defined
by the stipulations present in the compact.
The framers of our compact, the U.S. Constitution were deeply affected
by the writings of Locke. In its genius, the Constitutional Convention outdid
Locke. It allowed those governed by this compact to select those who are to
govern over them. They, as was Locke, were wary of arbitrary executive power
and government by decree. This does not
make these collective voters the sovereign power, but they are the ones who
ultimately define the nature of the sovereign and the power it wields, by the
terms of the compact. The Constitution is our sovereign document. In it and by
it, the powers of eminent domain are asserted by the sovereign government.
Within such a government there is no room for the individual to maintain any
notion of being sovereign. We have only guaranteed rights. Our freedoms under
the laws of nature are limited to the rights written in our social compact,
that masterpiece called the Federal Constitution.
The 1886 U.S. Supreme Court decision, United
States v. Kagama, aptly stated the main point of
this essay, “The soil and the people
within these limits are under the political control of the government of the
________________________
James P. Lynch is a nationally recognized
Ethno-historical, research consultant. He has authored several books, numerous
research publications, and articles on tribal land claims, tribal sovereignty
and tribal history. He is the owner of Connecticut-based Historical Consulting
and Research Services. Contact: 203.573.0012 or jajpl@aol.com .
The
As a multiple term Congressman with
increased seniority on the House Armed Services Committee from the Virginia
District representing the NATO naval fleet headquarters in the Newport
News-Hampden Roads-Norfolk complex, Mrs. Davis’ unilateral effort for the
Rappahannock Tribe sends a tough message to the rest of the Virginia delegation
and the House leadership regarding Indian recognition issues.
TO RECIPIENT EDITORS,
COLUMNISTS & TALK SHOW HOSTS: Reservation Report is a monthly
news-alert service regarding U.S. federal Indian policies, reservation and
casino issues, and the spread of multiculturalism affecting the lives and
welfare of Indian and non-Indian residents and businesses. RESERVATION
REPORT’S Executive Editor is John Fulton Lewis of Reedville, VA. E-mail: